Tuesday, July 26, 2016

Danballa Wedo

The great serpent, named Danballa Wedo or Odan in Vodou is considered to be one of the most ancient spirit, a royalty in pure essence, the father of the mysteries and creator of life itself. A very wise and most intelligent Lwa (spirit) that does not speak; however his mere existence and presence vibrates on such high level that surpass the understanding of what even words can't begin to describe. Wile Legba is the door opener to the mysteries, Danballa in a sense acts more as a "connector" and amplifies the connection between the invisible and visible world. He can lead you on path to achieve great things in life and connect you on deeper levels of understanding the world, yourself and the spirit world.



Odan is married to a female spirit called Ayida Wedo (The rainbow spirit) and we use Saint Patrick as an Catholic image for his representation. We usually put up big ceremonies for Damballa, Ayida Wedo together with Papa Loko (Loko Atisou) in March. He is also the lover to Erulie Freda.
He is served with white foods, an raw egg mounted on a plate of white flour (Usually two, one for Damballa and one for Ayida), pompeia perfume, milk, syrop d’orgeat, white/green cakes and white rooster.



When Danballa comes down (meaning mounting a person) We immediately cover the person with white sheets; and the person hisses and crawls like a serpent would do. We do this to keep the spirit cool, while we sprinkle Pompeia perfume on the sheets and sing his sacred songs.

Danballa belongs to the Rada escort, the primary spiritual nation of what we call "root Lwa" and as he is associated with the pure essence of life; his colors are naturally white, and green is also used, as a association with the Python. He is also sometimes depicted on the poto mitan (the center pole we use symbolically in Vodou- as the "center-point of the world", -where the spirits come down-) crawling his way up the pole.


Houngan Kris
Labelle Deesse Vodou temple
http://www.houngankris.com
http://www.vodou.no
http://www.labelledeesse.com
https://www.youtube.com/channel/UCei1-ZdsalxJkwWzBJWEqzA

Monday, July 11, 2016

Choosing your spiritual path & initiation

First let me very briefly get into the history of Haitian Vodou. I`m not going to go  to deep into the history part, because that`s not really what the subject is about.. But try to make a short summon..  Haitian Vodou was basically created in Ayiti in the 18th century, under colonization of the French Empire. The belief system was mainly formed by the slaves of different African tribes  (The Fon, Nagos, Ibos, Ewes, Yorubas, Dahomeans, Congos to name a few..), with strong influence from Taino religious belief (the indigious people of Haiti) and also incorporated with elements from Roman Catholicism, as well as elements from European spirituality. (If you are interested you can read  more in deapth about the history by doing a quick search on google, you will find tons of information)
I also want to make it clear (cause many get it confused), African Vodou, Voodoo or Vodoun (even if  it had great influence in the formation of Haitian Vodou, are not one and the same. (Mind you, each tribe had their own set of language, and spiritual system); Haitian Vodou was formed by the understanding of the common thread, or "red thread" as it is called (because the slaves at that time couldn't understand each-others languages, they had similar spiritual common-ties, and eventually tied together and created a unique and elaborate form of spiritual and religious system, with its own language (Kreyol), With its own doctrines and its own protocols (which in Haitian Vodou we refer to as regleman).


It is important to understand; that based on the system or order you follow which is different from culture to culture, different from tribe to tribe, different from religion to religion (but note: thou every spiritual system is different-in essence- it still leads to the same source, be it the same God and yes, the same spirits as well) The important distinction thou is that each spiritual system has its own unique map, that guides you on path, to reach and connect with the divine. (Which has evolved trough generations and generations)

This is the reason why you have to chose you path wisely. I am not in any way implying not to try your way, to question, not to do research, not to travel and explore (on contrary, you should take your time- You should make sure you sense it, you should make sure you feel it; in your heart, blood and bones.. And only then; decide. Especially in referral to initiation. To initiate is not a game, it is not to be taken lightly, its not only a choice; but it is a commitment, more over a sacred commitment that you make for life. You become tied to your teacher, to your community and your society becomes part of your family (bonded trough spirit)



To go from one one path to another, will only make you confused. As mentioned, there are several paths to the mysteries, there are several paths to the invisible world, to God and the spirits; but initiating into several paths, or even worse mixing paths together, will only give you a headache, and can easily make you lost. The spirits communicate with you accordingly to the pathways you open (symbolically and spiritually) but it is trough this ritualistic approach that binds the important factor of your conscious mind and the correspondence to the spirits. It`s a language in its own (that a spirit recognize and have recognized through generations), and by learning this this is the key how to connect, read, understand and resonate with the spiritual world.


Houngan Kris
Kristian Moe
Couraj Ginin Edeyo Soulage Minfo Bon Houngan

http://www.houngakris.com
http://www.vodou.no
https://www.youtube.com/channel/UCei1-ZdsalxJkwWzBJWEqzA
https://www.facebook.com/HounganMoe







Thursday, June 23, 2016

Do you master self?

An very important factor and actually one of the main keys being a spiritual and dealing with the spirits (and this corresponds to most spiritual direction, religions and paths; in fact I would dare to say all paths where you dealing with the invisible world, first you should be able to master self.
So what does it really entail to- master self? And why is this extremely important when dealing with the invisible realm? Do you feel that you have mastered self? Be honest.. If Yes, then I bow, to you in great respect! Cause in these times, this is rare.

Before I proceed going more in depth of this subject..

Let me briefly talk from a Haitian Vodou perspective. We always start our ceremonies dressed in White. (And we also always start with the Rada Lwa (These spirits primary color is also white). And it`s a reason for that. For us Vodouisants, is basically a symbolic representation for purity; Purity in spirit, heart, mind and action. And dressing in white is something that you often see in many other religions as well (thou not always depending on culture, but still this principle is a dominant factor)
So back to the question, what does it really entail to master self?


It goes hand in hand with purity; your body is -your- temple. it doesn`t necessarily mean that you have to walk around like a saint (that is another different category). The Christians call it  "the 7 deadly sins". Pride, Envy, Gluttony, Lust, Anger, Greed and Sloth. Even if I don`t follow Christian ideology, this is actually a great and simple example to use and understand of what I am talking about.

No matter what path you follow in life, who you are, where you from, what you do, your ability to master self, will be challenged. That is unavoidable. And will produce the same result to anyone. And everyone feels the same; either loss of power, or empowerment.

Now, why is the ability to master self and have self control so important, especially dealing with the invisible world. See, dealing with spirits is first of all not a game. Initiates of Haitian Vodou are (or should be) protected (you should have Gads (protective spirits) and we also put Gads on clients by request, that guard us against malicious spirits and attacks. There are prayers as well and spiritual cleansings that can be done. But it`s a little bit more to in then just that; You have to understand (especially as a beginner) that by not having control over self and dealing with the invisible world, is a invitation and an open door itself to lower level spirits (trickster spirits) and can have severe consequences in your life and even effect the life of your loved ones.



There are also spirits passing by, just waiting for that invitation to attach themselves to you and feed of it. Or even worse, enemies that want to harm you (people who know what they are doing have eyes and their spirits will let them know when your weak. Of course another thing is that you risk to stagnate, struggle and if you are protected, once these lower level spirits are around you, they will not let you go that easily.. they want you to fall, they want you to dig your own hole, until you can`t get out.

Of course it`s a work in progress to master self. It takes time, devotion, patience and discipline. We all have our flaws, we not perfect, but I`m not really referring to the "minor issues in life", rather the main principalities like previously mentioned that are in fact the key elements of mastering self, and self control.

It`s a broad subject, but hopefully I was able to highlight the main point across of a extremely important matter; especially when dealing with the invisible world.

http://www.houngankris.com
http://www.vodou.no

Houngan Kris

Tuesday, June 14, 2016

Slave to the spirits?

I got an email from an old friend of mine and to get directly into the subject it basically was about "Freedom of self, and service of external forces" Like for example in my stand as a Priest of Haitian Vodou I serve the Lwa" My friend (who I will keep anonymous) brought up a lot of interesting points of view from his perspective.. Basically.. he was talking about "Trickster Spirits" and being fooled by Entities (spirits).. He also pointed out "not to be a Slave to these spirits" and to remember it`s my life (Not to let myself be controlled or rather "overtaken" by these old spirits; that we in Haitian Vodou refer to as Lwa). Take a moment to reflect.. what do you think? Do you think you are controlled by the spirits, ... do you really know what you really are connected to?


Think about it..
See I don`t take offence by peoples comments or personal opinions, because we need to reflect, and sometimes we can become to "indoctrinated" and blindly follow, without connecting or reflecting (that is a dangerous path) This exactly why you have to understand and know what you are resonating with. So how do you know?
In Haitan Vodou, we have ceremonies to know our court (meaning the spirits that resonate with -you-). But even without that, if you have a sense, you can feel when something is not right or wrong. I`m taking about using your sensing, resonating. We have spirits all the time around us, the forest has a spirit, the sea has a spirit, the earth has a spirit, the river has a spirit the fire has a spirit, death has a spirit and that is what we are connected to and trying to work with. It`s where we from, it`s a natural part of us.. We`re not aliens, some people search in the sky, on other planets, other dimensions (no disrespect, I respect any belief) but maybe we should try to focus more on where we are and what we have here.
Now to the third subject, does the spirits control out lives? Is not as complicated as it seems. Again, we are not worshiping, we are serving, meaning acknowledging and wanting to connect to what is around us. Are there spirits that can control our lives, of course. We do have bad spirits as well as good; but use your senses and reflect your life, what is happening in your life -right now- reflect..
You can`t be dirty and try to be clean.. in one way or another.. if you really use your sense of perception, you will find the stench.. its still will be there, visual for those who can see.
Sense, feel, smell, hear and understand.

Tuesday, June 7, 2016

Papa Legba

Legba is the Lwa that we salute first in Vodou trough «Gran Chimen» (The big road), and he is served and addressed to open the roads to the mysteries. He is called Vye Legba (Old Legba), Atibon Legba (Good root Legba), Legba ti Yan Yan, Legba Zaou, Legba nan Petro (The hot aspect of Legba) along with other names.


Without this old spirits permission  you simply won`t have access to the higher spirit world (The Lwa) Papa Legba not a complicated Lwa to work with; he is very humble and as long as you serve him right and with a devoted heart, you will gain his attention. In our house, he is served with the color Yellow and Purple, and synchronized with the catholic image of St. Lazarus -A old beggar on crutches) We serve him on Thursdays in his Rada (that means cool) aspect, and Tuesdays in his Petro (hot) aspect. Atibon Legbas Nr is 3.

His place is usually placed by the entrance indoors of the main door of your house, of course not everyone can do that. You can also place him by the door entrance inside your shrine room. By his space you can put crutches or a walking stick, a yellow or purple candle, a cup or of water, cleren (or vodka for his more hot aspect), a pipe (there are traditional Haitian pipes for the spirits- but a corn pipe alternatively be used), a Djakout (Traditional Haitian Straw bag, if you can get it). As Vodouisant (people who serve the spirits by Haitian Vodou) we serve him before any spirit with a cup of coffee first thing in the morning. Legbas offerings are usually put in his Djakout and hung from a tree outside)

For more specific request for the spirit, Legba doesn`t require offerings or animal sacrifice like the other Lwa. He is pleased with simple offerings as salted fish, plantain, sweet potatoes, sugarcane syrup, a cigar and a white plate mixed with grounded coffee and sugar.

Except opening the doors to the mysteries, he also has the power to remove blockages in your path, clear your way, help with communication issues as well as other matter in your life as direct you on your way and guide you on your path.

http://www.houngankris.com

Thursday, May 21, 2015

Serving your ancestors

Your ancestors are your foundation, in Vodou we say that “we are standing on the shoulders of our ancestors” because the foundation they build before us, good and bad, is still part of who you are today. This can be of materialistic value, moral value, cultural value, skills, religion, and faith to mention some things that you might have inherited.





An example is that you inherited a house, which the ones before you had to really sweat blood and tears over to build. It might even go generations further back, where your great great grandfather who was a poor miner had to put pennies aside to pay of a little piece of land that he bought, where he built a cabin.. where now today is seated with big house.

Maybe you didn’t inherit anything materialistic at all, but throughout your line of making the same mistakes over and over again someone finally broke that cycle by conquering the problem and this way elevating your line. Proceeding to fight for that which is good and pass those teachings of good moral to her or his children and eventually, you.

My point is that who your ancestors were, what they did, what they achieved, what they didn’t achieve, their mistakes, the lessons they had to learn, their hard work, their mind, their heart, their actions.. Even if you are your own person, you wouldn’t be the one you are today if it wasn’t for the once before you.


You ancestors are in your blood, in the same way as DNA, and cell memory works, that is stored, re-produced and passed on, throughout generations.

To remember, give respect, and honor the ones before us is a very important part of it all, but it goes deeper than this as well. Because when we serve our ancestors we don’t just serve a memory or image of who they were. We acknowledge their existence back then, and their existence still now, but now present in another form, and that we can call and communicate with that form of existence, that is spirit.


An Important thing about serving your spirits that few people pay attention to that I think is important is the timeframe after someone pass away. It’s one thing to serve your great grandfather who you know passed away for years and it’s another thing to serve your grandmother who just passed away a few months ago. In the spirit world there is no concept of time, but you don’t want to be evoking someone who is dead instead of invoking their spirit.

Now what is the difference between a dead or a spirit? well it’s a term used to define a person that died that still doesn’t know that they are dead, meaning they are still attached to materia in this world, and might not even know that they are dead.. So by calling someone who passed recently you can risk of actually entrap the recently deceased on earth (If the dead even hears you at all) and we don’t want to entrap nobody that is not what a spiritualist does. In Vodou we give the person at least 1 year and 1 day (1:1) before we call on their spirit.

How to serve your ancestors?

There are different ways of doing it, but I am going to give you a basic example. Now based on your background, culture, and religion first gather information about your ancestors. Names, pictures, objects that belonged to them, symbols, religious and/or cultural connections, flags, sword, shields, you personalize it accordingly to what you know they liked in life. If you don’t know anything about your ancestors, maybe you were adopted you can make it as basic as you want, anything you know and also type or you can try to sense your way through. You don’t need to overflow you alter with objects; give it time for the spirits to come to you and speak to you. The most basic is a white alter cloth, a white candle, a bowl of water (the spirits travel through water) and you sit down and you talk to your ancestors as you would talk to any other living person, like they are there, present with you, even if you don’t feel anything.


You light the candle and you can say something like “In the name of my ancestors, you who are in my blood, my roots of who I come from, who watch over me, who guide me, who helps me, I call you to acknowledge your existence, to pay my honor and respect and to let you know that I am ready to serve you. May we connect; speak to me, come into my dreams, let me get to know you more, let me hear you let me see you, sense you, understand you, so I can even serve you better.”

This is the way I would do it, you don't have to go exactly by my words, you can- but the more it comes from your heart, the better.

In Vodou we serve our ancestors on a Monday, the beginning of the week. But you can go talk to them whenever you feel like it. When you in joy, when you in sorrow, when you in pain, when you in a good mood or bad mood. Remember to at least attain contact with your ancestors once a week, so every time you light that candle and speak you feel the connection gets stronger and stronger. Eventually they will respond. 

Have a notebook by your bed, pay attention in your life you will see they will give you signs and direct you.

Then after a few times when you feel a little more connected you can start giving offerings, like coffee, drinks (like alcohol vodka, rum – remember alcohol is a fluid as well and spirits travel through fluid – you ever considered why alcohol is called “spirit”? Think about that), food from your culture, share food once in a while from your dinner, this is service. This way you involve them and invite them to take part of the physical world, but you don’t entrap them, they are free to come and go as they please and you will see that your life will improve in many different ways.


Introduction to Houngan Kris

My name is Houngan Kris or Koraj Ginin Edeyo Soulage Minfo Bon Houngan which is my given spiritual name (Which means Courage of Ginin (Ginin is a world between heaven and earth where most higher elevated spirits reside, we refer to these spirits as Lwa) –Edeyo Soulage minfo translates as- help them feel better with strong hands; in essence it can be interpreted as working efficient and hard) Bon is the creole word for “good”, meaning we always fight for the “good” and Houngan is my title, that means I have passed through a two weeks initiation ceremony called Kanzo and I am an acknowledged priest of Haitian Vodou.


I responded to my calling in Vodou as in 2003, this is when first I started to serve the Lwa. I received my first initiation in 2006 and my second one in 2009; in Labelle Deesse Dereale Vodou temple located in Meyotte in Haiti.

Our temple is run by Labelle Deesse Sr, Soulage Minfo bon Mambo and Edeyo Soulage Minfo bon Mambo her daughter also known as Labelle Deesse Jr. (whom also are crowned ATI (or heads in Vodou ruling Canada and New York by Max Beauvoir (Vodou Chef supreme and founder of KNVA – Konfederasyon Nasyon Vodou Ayisien-) these are are my initiators, mentors and spiritual mothers in Vodou.


I was actually fortunate enough to be able to live with my mother Labelle Deesse Sr. and the family in her house and temple located in Canada Montreal in 2012 where I reside for 7 months, which was a tremendous opportunity and experience for me and led me to learn a lot and become even closer tied to my spiritual mother. I consider my spiritual family as my own blod. Let me tell you it’s something incredible to have strong bond with someone spiritually (which lead my thoughts to why you have to be careful who you initiate with, but that is another subject in itself that I will talk about another time) I am also given the title as International representative of our Vodou temple, meaning I am in charge and responsible for our international initiates of our temple.


However, my spiritual journey started way before I got initiated. Readers, psychics and healers have been in my family line for generations and this is something I was born with as well.  My line from my mother’s side is traces back all the way back to Egypt, where my peoples traveled upwards, trough Israel, Syria, Romania, Ukraine and eventually settled in Poland. My fathers like is also Gypsie, more specific Romani, but was more centered on Europe and Scandinavia. So a lot of different cultures and spiritual beliefs were adopted on the way.


Already when I was a child I always been extra sensitive and emphatic, I always perceived information about other people which channeled through me naturally, sometime I could tell more about a person then they knew about themselves, why things was happening and even predict occurring events. I didn't call myself by any term back then, psychic, medium or anything like that, it was just a part of who I was. The understanding of the terms came later, when I in the end of my teen years started to investigate more.

People wonder sometimes why I chose Vodou? Well, the religion and culture is very fascinating and rich, it’s real and it traces back to our roots. However, this is not primary why you would chose Vodou, we believe the spirits chose you not the other way around. Haitian Vodou is a mix of various peoples mainly of African origin, and at one point it has to be in your spirit and blood for you to be chosen; someone somewhere have had to had practiced, and the ancestors will call you back to where they want you to be. It has to feel right.


After my initiation it was like the final piece of the puzzle was put in place, I felt complete and my religion has given me the tools to be able to understand and work with my abilities and the mysteries.

I now am blessed to be able to work fulltime as a Houngan, conducting readings, guiding people and doing spiritual work.